Once, long, long ago, at Háwikuh, there lived a maiden most beautiful. In her earlier years her father, who was a great priest, had devoted her to sacred things, and kept her always in the house secure from the gaze of all men, and thus she grew.
She was so beautiful that when the Sun looked down along one of the straight beams of his own light, if one of those beams chanced to pass through a chink in the roof, the skyhole, or the windows of the upper part of the maiden's room, he beheld her and wondered at her rare beauty, unable to compare it with anything he saw in his great journeys round about the worlds.
Thus, as the maiden grew apace and became a young woman, the Sun loved her exceedingly, and as time went on he became so enamored of her that he descended to earth and entered on one of his own beams of light into her apartment, so that suddenly, while she was sitting one noon-day weaving pretty baskets, there stood before her a glorious youth, gloriously dressed.
It was the Sun-father. He looked upon her gently and lovingly; she looked upon him not fearfully: and so it came about that she loved him and he loved her, and he won her to be his wife. And many were the days in which he visited her and dwelt with her for a space at noon-time; but as she was alone mostly, or as she kept sitting weaving her trays when any one of the family entered her apartment, no one suspected this.
Now, as she knew that she had been devoted to sacred things, and that if she explained how it was that she was a mother she would not be believed, she was greatly exercised in mind and heart. She therefore decided that when her child was born she would put it away from her.
When the time came, the child one night was born. She carefully wrapped the little baby boy in some soft cotton-wool, and in the middle of the night stole out softly over the rooftops, and, silently descending, laid the child on the sheltered side of a heap of refuse near the little stream that flows by Háwikuh, in the valley below. Then, mourning as a mother will mourn for her offspring, she returned to her room and lay herself down, poor thing, to rest.
As daylight was breaking in the east, and the hills and the valleys were coming forth one after another from the shadows of night, a Deer with her two little brightly-speckled fawns descended from the hills to the south across the valley, with ears and eyes alert, and stopped at the stream to drink.
While drinking they were startled by an infant's cry, and, looking up, they saw dust and cotton-wool and other things flying about in the air, almost as if a little whirlwind were blowing on the site of the refuse-heap where the child had been laid. It was the child, who, waking and finding itself alone, hungry, and cold, was crying and throwing its little
hands about. "Bless my delight!" cried the Deer to her fawns. I have this day found a waif, a child, and though it be human it shall be mine; for, see, my children, I love you so much that surely I could love another."
Thereupon she approached the little infant, and breathed her warm breath upon it and caressed it until it became quiet, and then after wrapping about it the cotton-wool, she gently lifted it on her broad horns, and, turning, carried it steadily away toward the south, followed on either side by her children, who kept crying out "Neh! neh!" in their delight. The home of this old Deer and her little ones, where all her children had been born for years, was south of Háwikuh, in the valley that turns off among the ledges of rocks near the little spring called Póshaan. There, in the shelter of a clump of piñon and cedar trees, was a soft and warm retreat, winter and summer, and this was the lair of the Deer and her young.
The Deer was no less delighted than surprised next morning to find that the infant had grown apace, for she had suckled it with her own milk, and that before the declining of the sun it was already creeping about. And greater was her surprise and delight, as day succeeded day, to find that the child grew even more swiftly than grow the children of the Deer. Behold! on the evening of the fourth day it was running about and playing with its foster brother and sister. Nor was it slow of foot, even as compared with those little Deer.
Behold! yet greater cause for wonder, on the eighth day it was a youth fair to look uponlooking upon itself and seeing that it had no clothing, and wondering why it was not clothed, like its brother and sister, in soft warm hair with pretty spots upon it.
As time went on, this little foster-child of the Deer (it must always be remembered that it was the offspring of the Sun-father himself), in playing with his brother and sister, and in his runnings about, grew wondrously strong, and even swifter of foot than the Deer themselves, and learned the language of the Deer and all their ways.
When he had become perfected in all that a Deer should know, the Deer-mother led him forth into the wilds and made him acquainted with the great herd to which she belonged. They were exceedingly happy with this addition to their number; much they loved him, and so sagacious was the youth that he soon became the leader of the Deer of the Háwikuh country.
When these Deer and the Antelopes were out on the mesas ranging to and fro, there at their head ran the swift youth. The soles of his feet became as hard as the hoofs of the Deer, the skin of his person strong and dark, the hair of his head long and waving and as soft as the hair on the sides of the Deer themselves.
It chanced one morning, late that summer, that the uncle of the maiden who had cast away her child went out hunting, and he took his way southward past Póshaan, the lair of the Deer-mother and her foster-child. As he traversed the borders of the great mesas that lie beyond, he saw a vast herd of Deer gathered, as people gather in council. They were quiet and seemed to be listening intently to some one in their midst.
The hunter stole along carefully on hands and knees, twisting himself among the bushes until he came nearer; and what was his wonder when he beheld, in the midst of the Deer, a splendid youth, broad of shoulder, tall and strong of limb, sitting nude and graceful on the ground, and the old Deer and the young seemed to be paying attention to what he was saying.
The hunter rubbed his eyes and looked again; and again he looked, shading his eyes with his hands. Then he elevated himself to peer yet more closely, and the sharp eyes of the youth discovered him. With a shout he lifted himself to his feet and sped away like the wind, followed by the whole herd, their hoofs thundering, and soon they were all out of sight.
The hunter dropped his bow and stood there musing; then picking it up, he turned himself about and ran toward Háwikuh as fast as he could. When he arrived he related to the father of the girl what he had seen. The old priest summoned his hunters and warriors and bade the uncle repeat the story. Many there were who said: "You have seen an apparition, and of evil omen to your family, alas! alas!"
"No," said he, "I looked, and again I looked, and yet again, and again, and I avow to you that what I saw was as plain and as mortal as the Deer themselves."
Convinced at last, the council decided to form a grand hunt, and word was given from the housetops that on the fourth day from that day a hunt should be undertaken--that the southern mesa should be surrounded, and that the people should gather in from all sides and encompass the herd there, in order that this wonderful youth should not escape being seen, or possibly captured.
Now, when the Deer had gone to a safe distance they slackened their pace and called to their leader not to fear. And the old foster-mother of the youth for the first time related to him, as she had related to them long ago, that he was the child of mortals, telling how she had found him.
The youth sat with his head bowed, thinking of these things. Then he raised his head proudly, and said: "What though I be the child of mortals, they have not loved me: they have cast me from their midst, therefore will I be faithful to thee alone."
But the old Deer-mother said to him: "Hush, my child! Thou art but a mortal, and though thou might'st live on the roots of the trees and the bushes and plants that mature in autumn, yet surely in the winter time thou could'st not live, for my supply of milk will be withholden, and the fruits and the nuts will all be gone."
And the older members of that large herd gathered round and repeated what she had been saying. And they said: "We are aware that we shall be hunted now, as is the invariable custom when our herd has been discovered, on the fourth day from the day on which we were first seen. Amongst the people who come there will be, no doubt, those who will seek you; and you must not endeavor to escape.
Even we ourselves are accustomed to give up our lives to the brave hunters among this people, for many of them are sacred of thought, sacred of heart, and make due sacrifices unto us, that our lives in other form may be spared unceasingly."
A splendid Deer rose from the midst of the herd, and, coming forward, laid his cheek on the cheek of the boy, and said: "Yet we love you, but we must now part from you. And, in order that you may be like unto other mortals, only exceeding them, accompany me to the Land of the Souls of Men, where sit in council the Gods of the Sacred Dance and Drama, the Gods of the Spirit World."
To all this the youth, being convinced, agreed. And on that same day the Deer who had spoken set forward, the swift youth running by his side, toward the Lake of the Dead. On and on they sped, and as night was falling they came to the borders of that lake, and the lights were shining over its middle and the Gardens of the Sacred Dance. And the old Drama-woman and the old Drama-man were walking on its shores, back and forth, calling across to each other.
As the Deer neared the shore of the lake, he turned and said to his companion: "Step in boldly with me. Ladders of rushes will rise to receive you, and down underneath the waters into the great Halls of the Dead and of the Sacred Dance we will be borne gently and swiftly."
Then they stepped into the lake. Brighter and lighter it grew. Great ladders of rushes and flags lifted themselves from the water, and upon them the Deer and his companion were borne downward into halls of splendor, lighted by many lights and fires.
And in the largest chamber the gods were sitting in council silently. Páutiwa, the Sunpriest of the Sacred Drama (Kâkâ), Shúlawitsi (the God of Fire), with his torch of everliving flame, and many others were there; and when the strangers arrived they greeted and were greeted, and were given a place in the light of the central fire.
And in through the doors of the west and the north and the east and the south filed long rows of sacred dancers, those who had passed through the Lake of the Dead, clad in cotton mantles, white as the daylight, finely embroidered, decked with many a treasure shell and turquoise stone. These performed their sacred rites, to the delight of the gods and the wonder of the Deer and his foster-brother.
And when the dancers had retired, Páutiwa, the Sun-priest of the Sacred Dance, arose, and said: "What would'st thou?"-though he knew full well beforehand. "What would'st thou, oh, Deer of the forest mesas, with thy companion, thy foster-brother; for not thinking of nothing would one visit the home of the Kâkâ."
Then the Deer lifted his head and told his story.
"It is well," said the gods.
"Appear, my faithful one," said Páutiwa to Shúlawitsi. And Shúlawitsi appeared and waved his flame around the youth, so that he became convinced of his mortal origin and of his dependence upon food prepared by fire. Then the gods who speak the speech of men gathered around and breathed upon the youth, and touched to his lips moisture from their own mouths, and touched the portals of his ears with oil from their own ears, and thus was the youth made acquainted with both the speech and the understanding of the speech of mortal man.
Then the gods called out, and there were brought before them fine garments of white cotton embroidered in many colors, rare necklaces of sacred shell with many turquoises and coral-like stones and shells strung in their midst, and all that the most beautifully clad of our ancients could have glorified their appearance with. Such things they brought forth, and, making them into a bundle, laid them at the feet of the youth.
Then they said: "Oh, youth, oh, brother and father, since thou art the child of the Sun, who is the father of us all, go forth with thy foster-brother to thy last meeting-place with him and with his people; and when on the day after the morrow hunters shall gather from around thy country, some of ye, oh, Deer," said he, turning to the Deer, "'yield thyselves up that ye may die as must thy kind ever continue to die, for the sake of this thy brother." "I will lead them," simply replied the Deer.
And Páutiwa continued: "Here full soon wilt thou be gathered in our midst, or with the winds and the mists of the air at night-time wilt sport, ever-living. Go ye forth, then, carrying this bundle, and, as ye best know how, prepare this our father and child for his reception among men. And, O son and father," continued the priest-god, turning to the youth, "Fear not! Happy wilt thou be in the days to come, and treasured among men. Hence thy birth. Return with the Deer and do as thou art told to do. Thy uncle, leading his priest-youths, will be foremost in the hunt. He will pursue thee and thy foster-mother. Lead him far away; and when thou hast so led him, cease running and turn and wait, and peacefully go home whither he guides thee."
The sounds of the Sacred Dance came in from the outer apartments, and the youth and the Deer, taking their bundle, departed. More quickly than they had come they sped away; and on the morning when the hunters of Háwikuh were setting forth, the Deer gathered themselves in a vast herd on the southern mesa, and they circled about the youth and instructed him how to unloose the bundle he had brought.
Then closer and closer came the Deer to the youth and bade him stand in his nakedness, and they ran swiftly about him, breathing fierce, moist breaths until hot steam enveloped him and bathed him from head to foot, so that he was purified, and his skin was softened, and his hair hung down in a smooth yet waving mass at the back of his head.
Then the youth put on the costume, one article after another, he having seen them worn by the Gods of the Sacred Dance, and by the dancers; and into his hair at the back, under the band which he placed round his temples, he thrust the glowing feathers of the macaw which had been given him. Then, seeing that there was still one article left,--a little string of conical shells,--he asked what that was for; and the Deer told him to tie it about his knee.
The Deer gathered around him once more, and the old chief said: "Who among ye are willing to die?" And, as if it were a festive occasion to which they were going, many a fine Deer bounded forth, striving for the place of those who were to die, until a large number were gathered, fearless and ready. Then the Deer began to move.
Soon there was an alarm. In the north and the west and the south and the east there was cause for alarm. And the Deer began to scatter, and then to assemble and scatter again. At last the hunters with drawn bows came running in, and soon their arrows were flying in the midst of those who were devoted, and Deer after Deer fell, pierced to the heart or other vital part.
At last but few were left,--amongst them the kind old Deer-mother and her two children; and, taking the lead, the glorious youth, although encumbered by his new dress, sped forth with them. They ran and ran, the fleetest of the tribe of Háwikuh pursuing them; but all save the uncle and his brave sons were soon left far behind. The youth's fosterbrother was soon slain, and the youth, growing angry, turned about; then bethinking himself of the words of the gods, he sped away again. So his foster-sister, too, was killed; but he kept on, his old mother alone running behind him.
At last the uncle and his sons overtook the old mother, and they merely caught her and turned her away, saying: "Faithful to the last she has been to this youth." Then they renewed the chase for the youth; and he at last, pretending weariness, faced about and stood like a stag at bay. As soon as they approached, he dropped his arms and lowered his head. Then he said: "Oh, my uncle" (for the gods had told who would find him)--" Oh, my uncle, what wouldst thou? Thou hast killed my brothers and sisters; what wouldst thou with me?
The old man stopped and gazed at the youth in wonder and admiration of his fine appearance and beautiful apparel. Then he said: "Why dost thou call me uncle?" "Because, verily," replied the youth, "thou art my uncle, and thy niece, my maidenmother, gave birth to me and cast me away upon a dust-heap; and then my noble Deer found me and nourished me and cherished me."
The uncle and his sons gazed still with wonder. Then they thought they saw in the youth's clear eyes and his soft, oval face a likeness to the mother, and they said: "Verily, this which he says is true." Then they turned about and took him by the hands gently and led him toward Háwikuh, while one of them sped forward to test the truth of his utterances.
When the messenger arrived at Háwikuh he took his way straight to the house of the priest, and told him what he had heard. The priest in anger summoned the maiden. "Oh, my child," said he, "hast thou done this thing which we are told thou hast done?" And he related what he had been told.
"Nay, no such thing have I done," said she.
"Yea, but thou hast, oh, unnatural mother! And who was the father?" demanded the old priest with great severity.
Then the maiden, thinking of her Sun-lover, bowed her head in her lap and rocked herself to and fro, and cried sorely. And then she said: "Yea, it is true; so true that I feared thy Wrath, oh, my father! I feared thy shame, oh, my mother! and what could I do?" Then she told of her lover, the Sun,--with tears she told it, and she cried out: "Bring back my child that I may nurse him and love but him alone, and see him the father of children!"
By this time the hunters arrived, some bringing game, but others bringing in their midst this wondrous youth, on whom each man and maiden in Háwikuh gazed with delight and admiration.
They took him to the home of his priest-grandfather; and as though he knew the way he entered the apartment of his mother, and she, rising and opening wide her arms, threw herself on his breast and cried and cried. And he laid his hand on her head, and said: "Oh, mother, weep not, for I have come to thee, and I will cherish thee.
So was the foster-child of the Deer restored to his mother and his people.
Wondrously wise in the ways of the Deer and their language was he--so much so that, seeing them, he understood them. This youth made little ado of hunting, for he knew that he could pay those rites and attentions to the Deer that were most acceptable, and made them glad of death at the hand of the hunter. And ere long, so great was his knowledge and success, and his preciousness in the eyes of the Master of Life, that by his will and his arm alone the tribe of Háwikuh was fed and was clad in buckskins. A rare and beautiful maiden he married, and most happy was he with her.
It was his custom to go forth early in the morning, when the Deer came down to drink or stretch themselves and walk abroad and crop the grass; and, taking his bow and quiver of arrows, he would go to a distant mesa, and, calling the Deer around him, and following them as swiftly as they ran, he would strike them down in great numbers, and, returning, say to his people: "Go and bring in my game, giving me only parts of what I have slain and taking the rest yourselves."
So you can readily see how he and his people became the greatest people of Háwikuh. Nor is it marvellous that the sorcerers of that tribe should have grown envious of his prosperity, and sought to diminish it in many ways, wherein they failed.
At last one night the Master of Sorcerers in secret places raised his voice and cried "Weh-h-h-h! Weh-h-h-h-h-h!" And round about him presently gathered all the sorcerers of the place, and they entered into a deep cavern, large and lighted by green, glowing fires, and there, staring at each other, they devised means to destroy this splendid youth, the child of the Sun.
One of their number stood forth and said: "I will destroy him in his own vocation. He is a hunter, and the Coyote loves well to follow the hunter." His words were received with acclamation, and the youth who had offered himself sped forth in the night to prepare, by incantation and with his infernal appliances, a disguise for himself.
On the next morning, when the youth went forth to hunt, an old Coyote sneaked behind him after he reached the mesas, and, following stealthily, waited his throwing down of the Deer; and when the youth had called and killed a number of Deer and sat down to rest on a fallen tree, the Coyote sneaked into sight. The youth, looking at him, merely thought: "He seeks the blood of my slain Deer," and he went on with his prayers and sacrifices to the dead of the Deer. But soon, stiffening his limbs, the Coyote swiftly scudded across the open, and, with a puff from his mouth and nostrils like a sneeze toward the youth, threw himself against him and arose a man,--the same man who had offered his services in the council of the wizards--while the poor youth, falling over, ran away, a human being still in heart and mind, but in form a coyote.
Off to the southward he wandered, his tail dragging in the dust; and growing hungry he had naught to eat; and cold on the sides of the mesas he passed the night, and on the following morning wandered still, until at last, very hungry, he was fain even to nip the blades of grass and eat the berries of the juniper. Thus he became ill and worn; and one night as he was seeking a warm place to lay him down and die, he saw a little red light glowing from the top of a hillock. Toward this light he took his way, and when he came near he saw that it was shining up through the sky hole of someone's house. He peered over the edge and saw an old Badger with his grizzly wife, sitting before a fire, not in the form of a badger but in the form of a little man, his badger-skin hanging beside him. Then the youth raid to himself I will cast myself down into their house, thus showing them my miserable condition." And as he tried to step down the ladder, he fell, teng, on the floor before them.
The Badgers were disgusted. They grabbed the Coyote, and hauling him up the ladder, threw him into the plain, where, toonoo, he fell far away and swooned from loss of breath. When he recovered his thoughts he again turned toward the glowing skyhole, and, crawling feebly back, threw himself down into the room again. Again he was thrown out, but this time the Badger said: "It is marvellously strange that this Coyote, the miserable fellow, should insist on coming back, and coming back."
"I have heard," said the little old Badger-woman, "that our glorious beloved youth of Háwikuh was changed some time ago into a Coyote. It may be he. Let us see when he comes again if it be he. For the love of mercy, let us see!"
Ere long the youth again tried to clamber down the ladder, and fell with a thud on the floor before them. A long time he lay there senseless, but at last opened his eyes and looked about. The Badgers eagerly asked if he were the same who had been changed into a Coyote, or condemned to inhabit the form of one. The youth could only move his head in acquiescence.
Then the Badgers hastily gathered an emetic and set it to boil, and when ready they poured the fluid down the throat of the seeming Coyote, and tenderly held him and pitied him. Then they laid him before the fire to warm him. Then the old Badger, looking about in some of his burrows, found a sacred rock crystal, and heating it to glowing heat in the fire, he seared the palms of the youth's hands, the soles of his feet, and the crown of his head, repeating incantations as he performed this last operation, whereupon the skin burst and fell off, and the youth, haggard and lean, lay before them. They nourished him as best they could, and, when well recovered, sent him home to join his people again and render them happy. Clad in his own fine garments, happy of countenance and handsome as before, and, according to his regular custom, bearing a Deer on his back, returned the youth to his people, and there he lived most happily.
As I have said, this was in the days of the ancients, and it is because this youth lived so long with the Deer and became acquainted with their every way and their every word, and taught all that he knew to his children and to others whom he took into his friendship, that we have today a class of menthe Sacred Hunters of our tribe,--who surpassingly understand the ways and the language of the Deer.
Thus shortens my story.
The Foster Child of the Deer
A Zuni Legend, 1901